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| Gustav Doré - Lot Flees as Sodom and Gomorrah Burn |
Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. [6] And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—[7] just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 5-7 ESV)
An editor once read something I’d written
and told me I needed to use more illustrations. I needed to add stories or
examples from real life, books, or movies because “they draw readers in,” she
said, “and connect with them.” An illustration makes an author’s points more
vivid. An illustration draws a picture that can help make an argument—and help make the argument stick.
I am a just-the-facts person. When
I read, I usually pass right over all the fluff
(yes, that’s how I think—or used to think—of illustrations) to get to the important
stuff, like the actual points being
made, which I hope the author will summarize for me once she’s finished telling
all the stories I’m skimming. Can you see why using illustrations doesn’t come
naturally to me?
But the biblical author Jude was a better
writer than I am. No editor had to encourage him to use illustrations. As we
shall see, he wasn’t afraid to use one (or three) to make a point.
A few weeks ago I discussed verses 3 and 4 of the
book of Jude in a post. I was solidifying what I learned from a Bible study I’m participating
in. In
those two verses, Jude urged the believers in the church he was addressing to strongly
defend the Christian faith against the false teachings and immoral conduct
of “certain people”—imposters, actually—who had infiltrated this church and
were influencing others, drawing them away from the true faith.
This past week, my little Bible study group
moved on to Jude 5-7.1 In these verses, Jude used three illustrations to make his point. He drew his readers (or listeners) in by drawing their attention to three
stories from the Old Testament. He didn’t need recount the details of each story. No, a few
words summarizing each one was enough because his original readers already knew them by heart.
The first story Jude used to illustrate his point is the story of the
Israelites who, he wrote, Jesus “saved . . . out of the land of Egypt.” While the reference to Jesus2
as the one who rescued Israel might seem strange, most of us know the basic tale. God brought his people out of slavery in Egypt, and almost into the Promised Land. When the time came for them to enter
the land of Canaan, however, the Israelites balked. They were intimidated by the strength of the people
occupying the land. They didn’t trust God to give them victory over the powerful
inhabitants of Canaan.
And so, Jude said, Jesus judged them. He
sent them to wander in the wilderness until every
one who had been a responsible adult at the time of their rebellion had died—all,
that is, except Joshua and Caleb, the two who had trusted God.
What point was Jude making by reminding his
readers of this incident in Old Testament history? He used the Israelite’s
experience of God's judgment as a warning to the counterfeit Christians, and also—and more importantly—as a warning to those who were enabling them. He was reminding them that rebellion against God is serious business.
Unbelief will always result in God’s judgment.
The next illustration Jude used may be obscure
to us, but not necessarily to his first readers. The basic story is found in Genesis 6:1-4, but most of the details Jude refered to came from popular Jewish tradition and the
intertestamental book of 1 Enoch,3 a
book you won’t find in your Bible. Some angels, it seems, abandoned their
God-given place, came down to earth, and cohabited with human
women. God judged them for their rebellion against him and for their
sexual immorality.4 Right now, he is holding them "under gloomy darkness" as punishment. And they are
destined for more and worse punishment after they are judged on the great Day of
Judgment.
The point of this illustration is similar
to the first, but with the addition of judgment for the sin of sexual
immorality. This is a powerful warning that God punishes those who rebel against him,
and he punishes those who indulge in sexual immorality. Judgment is certain for
both.
And last, Jude used the example of Sodom
and Gomorrah. I’m sure you know this
Old Testament story. God destroyed Sodom and Gomorrah by fire because of their
rampant homosexuality, or as Jude wrote, because they “indulged in sexual
immorality and pursued unnatural desire.” Their fiery destruction foreshadowed God’s
eternal judgment. (The site of Sodom and Gomorrah was, after all, still smoking when Jude wrote his letter.) Jude used this story as another example of what will happen
to those who indulge in sexual immorality. God will judge them with “a
punishment of eternal fire.” It’s a sure thing.
With these three illustrations, Jude bolstered
his plea for the true believers in this church to contend for the faith. The
so-called Christians who had crept in among them, those who were teaching
untruths and behaving in ungodly ways, were already designated for
condemnation. Their sins were like those of the Israelites, the rebellious
angels, and the people of Sodom of Gomorrah—and their end would be similar,
too. There was nothing to be gained, and everything to lose, by joining with
them, or placating them, or even simply ignoring them. They must be put out of
the church; their teachings and their ways must be rejected. And all the
true believers must join the fight to protect “the faith once for all delivered
to the saints.”
Jude began his epistle with a summons:
I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. (Verse 3, ESV)
These three Old Testament examples explain
why his appeal was so urgent. They explain why his readers needed these
warnings. Jude wanted them to understand that the consequences of unchecked
false teaching and immorality in their church would be deadly—eternally deadly.
His illustrations are warnings to us,
too. False teaching and immorality are dangerous. Are you guarding your own church? Are you on the lookout for infiltrators? Are you preparing to do battle if necessary?
And aren’t you glad Jude used
illustrations?
1 I hope this will be a series of posts on the book of Jude. (Unfortunately, I can’t retroactively put Hey Jude! in
the title of the
first post because the URLwould change.)
3 I believe that as Jude filled in the details of this story, the
Holy Spirit, who governed all the authors of scripture, kept him from
introducing any error. We can accept Jude’s account of the angels and their
fate as completely true even though his source for this info is not Genesis
6:1-4, but rather, Jewish tradition.
4 In verse 6, Jude mentioned only that these angels did not stay within
the boundaries God gave them. But in verse 7, he wrote that Sodom and
Gomorrah “likewise indulged in sexual immorality and pursued unnatural desire.”
I think likewise refered back to the rebellious
angels of verse 6. The angels, like the inhabitants of Sodom, "pursued unnatural desire." And they were judged for this sin, too.
