Thursday, November 16, 2017

Book Review: Refresh

Shona Murray is inviting us to step back and look at our lives. In her book Refresh, co-written with her husband, David Murray, she encourages us to live a grace-paced life. In conjunction with her husband's book, for men, Reset, Shona has chimed in with this excellent word for women. It's an invitation we as women should accept. She opens the book with words that many women can relate to:
Overwhelmed. Exhausted. Depressed. Panicky. Stressed. Burned out. Broken. Paralyzed. Drowning. Empty. Recognize yourself in any of these words? Maybe in all of them? 
You're not alone. These are the most common words I've heard Christian women useing to describe themselves and their lives. 
Whatever happened to the words peaceful, calm, joyful, content, quiet, rested, refreshed, and fulfilled? Wouldn't you like to exchange the second set of words for the first?
Shona shares extensively from her personal experience with the consequences of her own hectic pace of life. Ultimately, it led to a struggle with depression. Her openness regarding her illness is among the most appealing things about Refresh. Women who struggle with mental illness often feel isolated and alone. To hear how someone else has found healing is always encouraging. In an effort to build a foundation which guards against burnout, the focus of the book lays out principles to establish a grace-paced life.

Shona uses the image of the gym: just as physical health requires a training regimen, so does spiritual health. Each chapter along the way, is a "station" in a training program. We start with a Reality Check, and then move through the remaining stations: Replay, Rest, Re-Create, Relax, Rethink, Reduce, Refuel, Relate, Resurrection.

One of the most compelling parts of the book for me was the initial step of evaluating who we are. In the chapter "Reality Check," she calls upon the reader to examine her life closely for signs and symptoms of burnout. We need to be realistic about ourselves. What may feel like standing on top of the world could actually be standing on the edge of a dangerous precipice.

In my own struggle with anxiety, recognizing my limitations as a human being was difficult, but necessary, and Shona addresses that:
Once I began to see the practical implications of being a limited, complex, and fallen creature, I began to see God differently, I saw myself differently, and I saw life differently.
We don't like the idea of being limited. We are told that we should defy limits or that to refuse to live without limits is living an inferior existence. The truth is that we are limited, and I was grateful for Shona emphasizing that truth. It is often a failure to realize our limits that sends us crashing down.

In addition to promoting proper sleep, rest, and exercise, Shona also encourages us to examine who we are in Christ rather than living under false identities:
The Bible uses many different words and metaphors to describe the Christian: forgiven, redeemed, accepted, justified, adopted, heir, blessed, seated in heavenly places, sealed with the Spirit in Christ, and so on (see Ephesians 1). If I expand "Christian" by adding these grace-driven descriptions to my list, this part of my identity will have much more influence on my self-image. A grace-filled identity will produce a grace-paced life.
We are often more consumed with our identity as wife or mother or are more preoccupied with our work outside the home. Our most important identity in found in Christ. We can be actively serving in the Church and still not be focused on our identity in Christ. Our identity in Christ is the most crucial one, and finding the right balance between that identity and the others may mean making changes.

Refresh is a book borne out of Shona Murray's experience. But it is not a unique experience. Her story is the story of many other women. This book is one woman's encouraging word to those who find themselves burned out and stressed out and looking for some help. Even more than that, Refresh would also help young women seeking to establish healthy habits that will be useful for a long time to come.

Thursday, November 9, 2017

Doctrine Matters: Imputation

For decades as a Christian, I was taught and believed that Jesus got me in the door, but the rest was up to me. This was terrifying. I remember crying as a child wondering if I would have the courage to be a martyr for Christ, and wondering if I would lose my salvation if I failed. I remember hearing about the movie, A Thief in the Night, and wondering what would happen if I wasn't ready. I lived with so much uncertainty that current events would strike fear in my heart because I doubted I would be good enough when Christ returned.

Finally one day, I was raking leaves and listening to R.C. Sproul's lectures on What is Reformed Theology?. When he discussed the doctrine of justification by faith alone, it was as though the sun broke through the darkness, and I experienced assurance for the first time in my Christian life.
"In the final analysis, the only way that any person is ever justified before God is by works.  We are saved by works, and we are saved by works alone.  Don't touch that dial..."
"[W]hen I say that we are justified by works and by works alone, what do I mean by it? I mean that the grounds of my justification and the grounds of your justification are the perfect works of Jesus Christ. We're saved by works, but they are not our own. That's why we say we're saved by faith, and we're saved by grace, because the works that save us aren't our works, they're Somebody else's works."1
God takes my sin and places it on the righteous, holy, perfect Lamb of God and expends His wrath upon the Him. But if the story ended there, my sins would have been dealt with, but what about my life? What about God's just requirement that we be holy as He is holy? He takes the perfect righteousness of Jesus Christ and puts that to my account. This is imputation. There is no question anymore of where I stand before God. The endless cycle of trying to earn acceptance before God is broken once and for all.
The understanding of imputation also holds out the only real hope that real Christians have of maintaining real acceptance with the real God. The reality of imputed righteousness is a real encouragement to ongoing sinners. Even as believers we must admit that sin is mixed with all we do. Even though we are justified believers, we still stumble and fall. We still make backward steps. What will keep a believer persevering in the face of remaining sin? Just this: the knowledge that the righteousness that renders us acceptable to God is not our personal achievement. It is Christ's righteousness achieved for us.
What is a Christian to do when he stumbles and falls in sin?  He must keep looking to Christ by humbly repenting and starting over.  This is how we battle discouragement. This is what keeps us from losing hope. On the believer's worst day this thought can keep him from utter despair: Jesus Christ is my righteousness. To see, remember and believe that God has credited Christ’s righteousness to us and has on that basis accepted us once and for all, is to find the strength and the direction to fight against every form of discouragement and temptation and frustration in life.2
This is why I love the doctrine of imputation. Having lived without assurance so long, it's no wonder I can't forget the day when I realized that peace with God rested outside of me or my performance. I still stumble and my assurance may waiver, but there is someone else that I can look to - Jesus Christ, my righteousness.

Sources:
1. What is Reformed Theology? Teaching series by R.C. Sproul, Ligonier Ministries.
2. Imputation: The Sinners Only Hope - Thomas K. Ascol, Founders Journal, Issue 59, Winter 2005, pp. 1-13.

This is based on a post from my personal blog from 2010.

Thursday, November 2, 2017

Testing, Testing


. . . you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ (1 Peter 1:6-7 ESV).

I knew a couple—active in their local church and, to all appearances, committed Christians—who stopped believing in God after tragedy struck their family. First, they struggled with trusting God. "If God is good," they wondered, "how could he allow our young son to die? How could he allow this kind of suffering?"

None of the answers they received satisfied them. "What good is faith in God," they asked, "if he won't at least protect us from severe trials like this one?" They were angry with God and stopped going to church. Eventually they stopped believing God even existed. It's been thirty years now and they persist in their unbelief.

The loss of their son showed that their faith had been a quid pro quo kind of faith: they believed, but they expected that God, in turn, would protect them from tragedy. Their faith, despite appearances, was not genuine faith and their trial revealed it.

But true believers keep on trusting in the midst of suffering because they know their only hope is for God to carry them through it. And as they suffer, real believers see that their ultimate hope is not in this world, but in eternity with God. Their trials demonstrate the genuineness of their faith, not so God can see its quality, but so they can. And when they do, they will be assured what they hope for most will be finally be theirs.

So believers (real ones, that is) can "count it all joy" when trials come because every trial they endure shows their faith is true. And better yet, every trial works to make their true faith more true, because as genuine faith endures suffering, it becomes more steadfast and more mature. Suffering, then, both proves faith and improves it (James 1:2-4).

Count it all joy, my sisters, when you meet trials of various kinds . . . (James 1:2).