Wednesday, May 25, 2016

God is still good

School demands have encouraged me to re-post something. Also, the topic of God's goodness has been on my mind in the wake of a friend's recent loss of a child. This is from October, 2012

God is so good
God is so good
God is so good
He's so good to me
Such a simple song. It's easy to learn, simple enough to teach a child, and very useful for humming while you rock a baby to sleep.  The goodness of God, however, extends to heights and depths that we can spend a life time pursuing.

The original Saxon meaning of our English word "God," is "The Good." God, in his very nature is good. Louis Berkhof refers to it as “benevolent interest.”

His goodness is underived. He, unlike human beings, does not need anything to make Him good. He is goodness itself, and there is no limit to his goodness. A.W. Pink says:
God has in Himself an infinite and inexhaustible treasure of all blessedness enough to fill all things. 
Not only is He Himself good, he does good. The exercise of His goodness is first seen in His creation of this world, (Genesis 1:31) and then in His provision to us (Psalm 145:9; Psalm 84:11) as His children and image bearers. God is the source of all good (James 1:17) to everyone.

God's goodness exercised toward us is evident in His love for us, His mercy toward us when we suffer, His longsuffering when we disobey, and in His grace toward us. His ultimate expression of goodness through grace, is, of course, His provision of salvation through Christ. All of this emanates from Him, and Him alone, who is the chiefest good.

Sounds pretty clear, doesn't it? Should it not be easy to rest in such precious truth? Despite it being such a simple thing to say that God is good, we will experience difficulty with recognizing and accepting God's goodness toward us.

As Rebecca said in a earlier post, God is self-existent; this extends to all of His attributes, including His goodness.  He does not need anything to make Himself good. We are not self-existent, therefore any goodness we have must come from an outside source, namely God. Because we cannot see good as He does, when inevitable trials come our way, His goodness may not feel good at all. Often, our idea of good means “trouble-free.” Often, our idea of good is that we receive whatever we want. We think of goodness in our own human terms, not in the eternal purposes of God.  This is where anger toward God begins, when we don't see His good as good at all.  Part of understanding God's goodness to us is realizing that His good works toward eternal purposes, not our momentary comfort and satisfaction.  If God's good happens to result in a good we would choose for ourselves, is entirely because He wants it to be so.

Six years ago at this time, I was in the midst of a really difficult time. I woke up every morning feeling like I had a weight on my chest. I walked through those days, distracted, the situation constantly in the forefront of my thinking. I recognized it as a trial, and I understood that God ordained this trial, but every day was a struggle, and I knew I was not handling it well. Knowing I was not handling it well was an added sting.  I knew I had to do something about my bad reaction. I had no control over the appearance of the trial, but I had a choice as to what my response would be.  What I needed at that time was a better understanding of His goodness.

I have always likened trials to walking through a tunnel, where the light is dim, but where we see the light at the end, marking the trial's conclusion. My problem was that I did not see that the goodness in the trial is not necessarily in getting to the end, but looking around in the tunnel at the goodness there.  Yes, there is goodness in the trial. There is love, mercy, and longsuffering in the midst of the trial.  Even the chastening hand that may accompany the trial is good (Hebrews 12:6). Instead of looking at the good that was at the end of the tunnel, I needed to look at the good in the midst of the trial. It was the only way through.

One day, about a year and a half after this trial began, I was driving out in the beautiful autumn countryside, and I began praying out loud. I thanked God for the goodness of the trial, even though I was still in the midst of it. Quite fittingly, it was during a time when I was teaching ladies the book of James, and we had been discussing James 1:17, a verse uttered in the context of trials.

If you are walking through troubled times, take comfort in God's goodness. It may be difficult, but we can trust completely in the knowledge that the trial is good. Instead of straining against it and questioning why the trial is upon you, rest in the knowledge that God is good all the time.

Thursday, May 19, 2016

In the light of current events

My opinion of politics has been marred ever since President Richard Nixon resigned in disgrace. I may have only been a kid at the time, but even a kid knows cover-ups and lying aren't right. Any standard of "right" has undergone a slow deterioration from bad to worse over the years, so I am not encouraged by the state of my nation.

It is also easy to become fearful and wonder what will happen to the church-at-large given the political and social climate. But the culture has never been a good metric of the progress of the Kingdom of God. History has shown time and time again that the gospel spreads and the church flourishes in the most adverse circumstances, proving once more that the foolishness of God is wiser than men. (1 Cor. 1:25)

I am not advocating being an "ostrich," but there comes a point when I need to turn off the news feed. A glut of people's opinions only reinforces the blinders of an earthly perspective. Maintaining a heavenly point of view can only come from reminding myself of what is true, and I certainly won't get that from the media. 

So in the light of current events, I remind myself:
Everything that can be shaken seems to be shaking, but we have received a kingdom that cannot be shaken. (Hebrews 12:25-29)
Men and women may make empty promises, but God keeps His Word. None of His purposes will be thwarted. (Job 42:2; Isaiah 55:8-11)
God will never abdicate His rule and authority over all things. (Psalm 2:1-12)
Jesus is building His church around the world, and the gates of hell will not prevail against it. (Matt. 16:18)

And further encouragement from J.C. Ryle on Matthew 16:
In the next place, let us take care that we understand what our Lord means when He speaks of His Church.
The Church which Jesus promises to build upon a rock, is the "blessed company of all believing people." It is not the visible church of any one nation, or country, or place. It is the whole body of believers of every age, and tongue, and people. It is a church composed of all who are washed in Christ's blood, clothed in Christ's righteousness, renewed by Christ's Spirit, joined to Christ by faith, and epistles of Christ in life. It is a church of which every member is baptized with the Holy Spirit, and is really and truly holy. It is a church which is one body. All who belong to it are of one heart and one mind, hold the same truths, and believe the same doctrines as necessary to salvation. It is a church which has only one Head. That head is Jesus Christ Himself. "He is the head of the body." (Col. 1:18.) ...
In the last place, let us mark the glorious promises which our Lord makes to His Church. He says, "all the powers of hell will not conquer it."
The meaning of this promise is, that the power of Satan shall never destroy the people of Christ. He that brought sin and death into the first creation, by tempting Eve, shall never bring ruin on the new creation, by overthrowing believers. The mystical body of Christ shall never perish or decay. Though often persecuted, afflicted, distressed, and brought low, it shall never come to an end. It shall outlive the wrath of Pharaohs and Roman Emperors. Visible churches, like Ephesus, may come to nothing. But the true Church never dies. Like the bush that Moses saw, it may burn, but shall not be consumed. Every member of it shall be brought safe to glory, In spite of falls, failures, and short-comings--in spite of the world, the flesh, and the devil--no member of the true Church shall ever be cast away. (John 10:28.)
From Expository Thoughts on Matthew by J.C. Ryle

Wednesday, May 11, 2016

Love the Season You're In

In 1989, I left my job to stay at home with my infant daughter. I never returned to work outside the home. While I have never regretted my decision, there were times over the years when I wished I was in someone else's shoes. At the very least, I wished I was in someone else's season of life.

The couple whose kids were now full grown seemed to have things much better. I would look back with nostalgia how toddlers were easier than teenagers. In the midst of what felt like the same cold recycled among the entire family over and over again, I looked back with longing at those first few years of married life when I could sleep when I didn't feel well. Even recently, I have had times when I look at friends whose children are marrying and having babies, and I wonder when that is going to happen for me. It's so easy to think that everyone else's situation is better than our own. We second guess our decisions, and begin to compare, and that's a bad road to go down.

Last week, I was away at school every day from 9:00-4:00. It takes more than an hour to get there unless there are traffic issues, which there were. I left here around 7:20 every morning, and was home by 5:30 every evening, except for Friday, when we were finished early. My husband was home all week, taking a week off to do some spring projects he had lined up, and he was very considerate to have cleaned up the kitchen before my arrival. However, I was still away all day, and the usual care and attention to the house, meals, and other domestic matters was simply not there. There was much to catch up on after such a long week which happened to be followed by a very busy weekend. On Sunday morning when I got up, I thought to myself that I was very happy that I never had to be away from home like that when the kids were all at home. On those occasions when I thought other women had it better when they had jobs outside their homes, I was not remembering the flip side. Time and time again since I began attending seminary, I have seen the wisdom of God for keeping this time of my life until this particular point in time. I would have been terrible at juggling motherhood and a career or motherhood and school. When we are prevented from doing something we want, our first reaction is to think that we are being held back when in reality, God is showing his mercy and love toward us.

It's easy for another woman to look at my life, with an empty house all day and time to do what I want, and think her own circumstances are lacking. Yes, I have time, but in order to have this time, I have had to let my children go, and that has not been easy. Yes, I have more freedom, but it means not having my children close by, and I miss them. Those younger women may not know that every know and then I envy their little ones at home.

We women can be notorious for comparing ourselves to other women. We either fall short, which brings on discontent, or we feel a smug sense of pride for feeling superior. Either situation puts us at risk for sin. Wrong desires are a direct line to sin (James 1:13-15). Instead, we should love the season we're in, and understand that God's good is always the best thing for us. Sure, I look forward to a day when I'll get to hold a grandchild, or enjoy a wedding of my one of my children. But in the meantime, I need to focus on the season I'm in now, and see all the good that is in it. Sometimes, seasons of life are difficult, and we struggle to feel thankful for those times. I've been there, too. Maybe in the thick of things, we don't love the season we're in, but we can trust that God is good even though we don't feel good.

Wherever you are in your life, know that God is good (Psalm 145:9). He is good to all. There may be things you wish you could do, and you feel frustration because it seems like God is holding you back. If he is, there is a reason. Look at the good where you are right now. That may seem like a rather lame, trite word of advice, but there really is no benefit in allowing bitterness to creep in. God has a time for everything in our lives, and some day, you will probably see his wisdom in ordering things as he has done.

Wednesday, May 4, 2016

Taking the risk with Christian community

I was sitting in a Jeep Cherokee on the way to a training course with several coworkers. We had stopped at a red light when we heard the sound of squealing metal behind us. The driver may have seen what was coming in the rearview mirror, but I was unprepared. The Jeep lurched forward as we were rear-ended by the tractor trailer whose brakes announced its imminent arrival into our bumper. Thankfully our vehicle wasn't totaled, and no one was hurt other than a few stiff backs. But 30 years later, I still get nervous when I see a large truck pull behind me while I'm waiting at a light. If there's room, I will edge forward just a wee bit to give it a little more braking room because I vividly remember what happened before, and I don't want it to happen again.

There have been other incidents in my life that I don't want repeated. Even though years have gone by, the wounds are in various stages of healing and are still tender to the touch. So my default is to pull away relationally to maintain a safe distance. In the past, I was very much alone during my trials, so I knew I needed the support of Christian community. Yet I unconsciously braced myself, waiting and wondering if I would be hurt again, even inadvertently, if someone got too close to one of my sore spots. Thus I found myself in a catch-22 situation. I wanted help but was wary of being hurt, so that fear kept me from getting the help I needed. To compound the situation, there was no shortage of lies from the pit to cast doubt and increase distrust.

But fear of man, and especially an unfounded fear of believers I know and love, cannot be trusted, so I reached out to my church and asked for help, and my fears were proven to be wrong. I am still wrestling with the aftermath of past trials, so was I let down? Absolutely not! The absence of a cure-all does not mean an absence of care. I needed to take the risk to stop bracing myself, waiting to be rear-ended, and slowly let down my guard. Others took the risk of possibly saying the wrong thing or having to admit that they did not even know what to say. But as the dialogue continues, we will grow in understanding and love for one another. It may even encourage others to come forward and open up as well. This doesn't happen overnight but takes time, grace, and vulnerability. But perhaps the real benefit in community isn't in how quickly problems get fixed, but the covenant commitment to walk together for the long haul.

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Eph. 4:1-3

Wednesday, April 27, 2016

Book Reflection: Women of the Word

I finally found some time to read Jen Wilkin's Women of the Word. Between my seminary schedule and my own teaching, I just didn't have the time until this past week. Since many have recommended this book, I thought I would have a look, and I was even able to borrow one rather than buying something I don't have room for on my sagging book shelves.

Jen Wilkin, herself a Bible teacher, writes with a very easy, engaging style. She introduces the subject matter with personal stories which lead into the topic at hand. She comes across as a very likeable person, and her love and passion for the study of God's word is evident. Her goal in writing this book is to help others learn to study the Bible on their own. We have a treasure in God's Word, and we should know it, study it, and allow it to change us. That message was very clear, which I was I thankful for.

I was also thankful that she emphasizes that the Bible is not about us. It's a book about God. When we begin to read the Bible with the immediate reaction that it's about us, not only will we misunderstand it, we could actually misinterpret it. Wilkin makes it abundantly clear that this is a book about God, not us.

She presents her approach using an alliterative outline:
  • Study with Purpose - getting an overview of the entire Bible; the big picture.
  • Study with Perspective - understanding context
  • Study with Patience - remember it takes time
  • Study with Process - following a plan
  • Study with Prayer - incorporating prayer with our study
A chapter at the end, "Putting It Altogether," Wilkin gives an example of how to put the principles into practice, using the book of James. I thought this was a very good idea. For those who are more "learn by doing," seeing someone put things into practice is very helpful.

This is a book for beginners. It encourages women to see the need for biblical literacy and to pursue a purposed, pro-active approach to study. I think this would be a great tool to get someone started, but ultimately, if she is looking for more information or more discussion about specific interpretive principles, she would need to add to her resources. If it's introduction you're looking for, this book would work well. The strength of the book is in encouraging a student to take a structured approach to Bible study rather than just reading with no set goal in mind. For some, this may be a new way of studying, and Wilkin provides lots of encouragement to get started.

While I really enjoyed the book, there are two little quibbles I had. First, in "Study With Perspective," Wilkin lays out the types/styles of biblical literature. She mentions narrative, parables/storytelling, law, poetry, and wisdom literature, and prophecy, she does not include the genre of epistle. The New Testament letters are a very specific kind of literature, and given the amount of doctrine taught within them (and the potential for misinterpretation), a distinction should be made. In discussing her example of James, she mentions that it is like wisdom literature, but first and foremost, it is an epistle, and that means we approach it with a certain set of principles.

Second, I felt there could be more guidance in teaching interpretation. There is a process by which we have to bridge the context of original audience/author and bring it into our context. The tools were given, i.e., looking up cross-references, paraphrasing (although, I think paraphrasing, which includes interpreting, is much more difficult than she made it seem), but there could have been more discussion about how these things help us make that interpretive journey. I don't think it would be too onerous for a beginner. Even having another example, using a different genre of Scripture, would have given more guidance. We certainly don't interpret Psalms in the way we do James.

That said, I think this is a great tool to introduce women to Bible study. It doesn't take long to read, is not expensive, and it's a pleasant read. For those getting their feet wet, it would be a good introduction. Last week, here at Out of the Ordinary, we talked about summer reading, and this would be a good book to start with.